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Islam’s Position on Homosexuality

by it.ibrahim 0 Comments

Homosexuality and lesbianism have been dubbed “alternative life-styles”, “personal preference”, “a natural variation”, etc. in the West today. Where homosexuality was considered an illness by the Association of Psychiatrists, it is now removed from the list and replaced by homophobia (the dislike of homosexuals and homosexuality).

Consequently, Islam and Muslims are considered intolerant and biased due to their continued opposition. Arguments in favor of tolerance to homosexuals are based on the assumption that homosexual behavior is biologically based and not merely learned from society.

1. Early opposition to homosexuality was based on the argument that such behavior was unnatural. Sodomy cannot produce children which is one of the main natural consequences of sexual relations. “Mother Nature” did not make us that way, it was argued. To counter such arguments homosexual researchers scoured the earth until they found supposed homosexual behavior among the animal kingdom. They found that the males of some species of exotic fishes off the coast of Japan imitated the behavior of females of the species in order to prevent other males from impregnating their mates, and some rare butterflies from islands of the coast of Africa also had males exhibiting female behavior during mating season, etc. However, if the animal kingdom is to be used to justify human behavior, there also exists a spider in South America, whose female is much larger than the male. When mating is complete, the female eats her mate.

2. During the 80’s it was claimed that a gland in the base of the brain which is small in women and large in men was found to be small among homosexuals. However, this evidence, while seeming incontrovertible to the layman, was immediately refuted by scientists. The data was taken from cross-sections of the brains of dead adult humans whose sexual preference was identified prior to death. Consequently, the reduced size among homosexuals could have been a result of the practice and not its cause. That is, they could have been born with normal sized glands which then became small due to their deviant lifestyle.

3. Recently genetics has become the most commonly used foundation for the pro-gay argument. In 1993 Dr. Dean Hamer, a researcher at the National Cancer Institute, claimed to have discovered “the first concrete evidence that ‘gay genes’ really do exist.” Homosexual orientation was supposedly transmitted to males on the X chromosome from the mother. Hamer’s findings, published in the prestigious journal Science, transformed his colorless career as a government scientist into a dynamic media personality and penned his memoirs. He gave expert testimony to the Colorado Supreme Court that formed the basis of the victorious decision striking down anti-gay Proposition 2. However, a replication of his study at the University of Western Ontario failed to find any linkage whatsoever between the X chromosome and sexual orientation. It was also found that Hamer’s study lacked a control group; a fundamental principle of scientific research. Furthermore, in June 1994, the Chicago Tribune reported that a junior researcher in Hamer’s laboratory who assisted in the gene mapping in the homosexuality study, alleged that he selectively reported his data. She was then summarily dismissed from her post-doctoral fellowship in Hamer’s lab. But a National Institutes of Health investigation substantiated her claims and gave her another position in a different lab. Though Dr. Hamer was coy about his own sexuality in his memoirs, he later admitted in his lectures that he was gay.

4. It should be noted that Islam, in its final form, did not introduce anti-gay legislature to the world. The texts of the Torah are replete with clear condemnation of such practices.

5. The consequence of AIDS is enough to prove that homosexuality is evil and dangerous to society. The early spread of AIDS was concentrated among the homosexual community. It later spread to the heterosexual community through blood transfusions and intravenous drug usage and so-called bisexuals. And continues on a rampage among promiscuous heterosexuals.

6. Islam considers homosexuality to be the result of a choice. It is inconceivable that God made people homosexuals then declared it a crime and prescribed punishments for it in both this life and the next. To accept such a proposition is to accept that God is unjust. Inclinations can exist within humans for a variety of natural and unnatural acts, from fornication to rape and from necrophilia to bestiality. These inclinations may come from jinn-suggestions, media influence, or even from human whisperings or direct contact. Human beings are not like robots who only do what they are programmed to do. Humans choose and God holds them responsible for their choices. Were homosexuality a product of genetic destiny, it would be unfair for God to criminalize it and punish those who practice it. Currently, some scientists are even claiming that murder is of genetic origin. To accept that would mean to excuse murderers and tolerate murder.
Islam instructs parents to separate their children in their beds by the age of ten in order to avoid sexual experiences which may result from childhood experimentation. Such experiences may be reinforced by contacts in schools and through abuse from adults. Also the distinctions between male and female are strongly made in Islamic teachings. The Prophet cursed men who imitated women and women who imitated men. The Western fashion industry is controlled by homosexuals who attempt to blur the distinction between males and females in order to make their behavior more acceptable. Consequently, men’s fashion has become more feminine in style and color and women are now wearing three-piece suits, ties and hats and traditionally men’s shoes. These distinctions may be relative and vary from society to society. For example, in Scotland men traditionally wear little knee-length dresses called “kilts”. In Scotland it would not be considered imitation of females, but in a society where only women wear such dress it would be considered imitation.

The question remains why a male-dominated society should be so opposed to polygyny when such a large number of its married members practise a form of it by engaging in illicit or casual relationships. Some males self-righteously assert that monogamy is maintained to protect the rights of women. But, since when has the western male been concerned about women’s rights? Western society is riddled through and through with socio-economic practices which oppressed women and led to the upsurge of women’s liberation movements in recent years, from suffragettes of the early nineteen hundreds to those of recent times.

The reality is that monogamy protects the males right to play around without any responsibility, since the incidence of infidelity among them is usually much higher than among females. The birth control pills and easy access to abortions opened the door to illicit sex and the female became tempted to join in the fun. Inspite of her natural and general inclination towards meaningful relationships, she became caught up in the so-called sexual revolution. However, she is still the one who suffers from the side effects of the pill, coil and the loop or the trauma of abortion in much the same way as she suffered in the past the shame of child birth out of wedlock. Meanwhile the male continues to enjoy himself worry free, aside from the recent plagues of venereal disease, herpes and A.I.D.S., which are now causing many to reassess their sexual habits. Males in general continue to be protected by monogamy, while prostitutes, call girls, mistresses, secretaries, models, actresses, store clerks, waitresses and girl friends remain their playground. The fact is that polygyny is vehemently opposed by male-dominated Western society because it would force men to fidelity. It would encourage them to take socio-economic responsibility for the fulfillment of their polygynous desires and provide protection for the weaker members of society, women and children from mental and physical abuse.

Some might argue that if the stigma of illegitimacy were removed, the problem could be solved without having to resort to the legalization of polygyny. However, every child has a natural desire to know its parents and the resulting chaos in ancestry could easily lead to incestuous relationships. Females have a vested interest in institutional polygyny because of the obvious socio-economic protection it provides. For the preponderance of females in the world is an established fact. The death-rate at birth is much higher for boys, and women as a whole live longer than men; not to mention the large numbers of men who die daily in the various wars around the world. Thus, although the ratio may vary from country to country the results are still the same; women outnumber men. This apparent imbalance has been further aggravated by the fact that homosexuality appears to be more frequent among men than among women. Hence there are more females competing for a diminishing number of males. Consequently, there will always remain a large segment of women unable to fulfill their sexual and psychological needs through legitimate means in monogamous societies. Their presence in an increasingly permissive society also contributes to the break down of Western family structure. A strong family structure is an absolute requirement for a strong and a healthy society. And, the only way that the family can remain strong and responsive to the needs of its male and female members is through the Islamic form of marriage of which polygyny is a part.

    The Monogamous marriage system, clearly, does not take into consideration the real needs of human society. It limits possibilities for both men and women while claiming to protect the latter. Instead of providing protection for women, it provides a hypocritical shield for men to hide behind while favoring a wife to the detriment of a girl friend or vice versa. Islam has a complete marriage system which takes into account all the human variables and provides men and women with viable options. To deny the validity and legality of polygyny is tantamount to denying the comprehensiveness of the Islamic marriage system and the wisdom of the divine decree. It is not possible that everything in life should happen according to our feelings and desires. Nor is it possible to live without experiencing pain. On the contrary, Allah has stated in the Noble Quran that Muslims shall be tested:

    “Be sure that We shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your labor), but give glad tidings to those who are patient.”

    “Do men think that they will be left alone on saying, ‘We believe’, and that they will not be tested?”

Neither tests nor pain, whether physical or emotional, can be avoided in this life. Nor can any aspect of the Islamic system be negated merely to justify a particular individual’s or groups’ opinions. Although polygyny may be painful for some women, it is also beneficial for other women and society as a whole. Muslims must accept the whole of Allah’s message and submit to the fact that Allah’s wisdom is superior to our opinions.

 

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